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African Arts Latest News

Tiwa Savage files for divorce Tee-Billz

Tiwa-Savage and Tee-Billz
Tiwa-Savage and Tee-Billz

 

Tiwa Savage files for divorce Tee-Billz

Popular Nigerian singer Tiwa Savage has allegedly filed for divorce from her estranged husband Tunji Balogun, a.k.a TeeBillz. According to media reports, all attempts by the couple to resolve their differences have failed, and Tiwa has decided to formally call it quit, citing ‘unsolvable issues’ as the reason for the decision.

Tiwa-Savage-and-Tee-Billz

 However, Tiwa a.k.a ‘Marvin Record First Lady’, is yet to confirm nor deny the divorce issue. The embattled couple have not been together since their marital crisis in 2016; Teebillz made their marital issues public as he wanted to commit suicide by attempting to jump into the Third Mainland Bridge in Lagos.

The duo then engaged in ‘war of words’ on the social media, as Teebillz alleged infidelity, among other accusations, on the part of his estranged wife. Tiwa, who shares a son with Teebillz, in turn granted a 45 minutes video interview to debunk the accusations. However, fans and industry watchers had assumed all was now well with the couple when many of their friends, colleagues and family members intervened, urging them to reconcile their differences.

Tee Billz had to testify on social media that all was now well with him, after he went through rehabilitation process in the hand of a seasoned life style coach, Lanre Olusola.

 He said: “The way I handle things now is completely different from how I acted in the past. “I do better now because I know better, and If I had gone through the experience before now, it probably wouldn’t make sense to me until I go through some challenging situations.

 “But I thank God that I have been able to overcome all those through the guidance of my coach.” However, it seems things had taken a different turn as the estranged couple who were said to be resolving issues, have finally given up on each other.

Savage signed a recording contract with Mavin Records in 2012, also signed a management and publishing deal with Roc Nation in June 2016, which she later confirmed via Instagram. She co-wrote the track “Collard Greens & Cornbread” off Fantasia Barrino’s Grammy-nominated album, Bact to Me.

Savage was featured on Solar Plexus, a compilation album released by Mavin Records. Her debut studio album, `Once Upon a Time,’ was released on 3 July 2013. It was supported by the singles “Kele Kele Love’’, “Love Me (3x)”, “Without My Heart”, “Ife Wa Gbona”, “Folarin”, “Olorun Mi” and “Eminado’’. Savage’s second studio album, `R. E. D’, was released on 19 December 2015. It produced the singles “My Darlin’”, “African Waist” and “If I Start To Talk”. She is a recipient of many awards including, MTV Africa Music Award, The Headies Awards, Channel O Music Award, Nigeria Music Video Award, and City Peple Entertainment Awards among others. NAN

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African Arts Latest News

African writer, Jennifer Nansubuga Makumbi, wins $165k book prize

Jennifer Nansubuga Makumbi. Credit/BBC
Jennifer Nansubuga Makumbi. Credit/BBC

 

African writer, Jennifer Nansubuga Makumbi wins $165k book prize

 

After waiting for “a long, long time”, without earning from her literary efforts, Jennifer Nansubuga Makumbi, a Manchester-based Ugandan author has won one of the Windham Campbell Prizes from the US Yale University.

Makumbi’s debut novel was initially rejected by British publishers but now has won one of the world’s richest literary prizes

She will receive $165,000 (£119,000) for the award, the BBC said, quoting Makumbi as saying: “I haven’t been earning for a long, long time,” she says.

“I really put everything into writing. So for this to happen is unbelievable.”

The prize money is more than double the amount that the Booker Prize winner gets, and organisers say it’s the richest award dedicated to literature after the Nobel Prize.

Makumbi is one of eight writers to receive Windham Campbell Prizes this year spanning fiction, non-fiction, drama and poetry – and is the only winner to have published just one full-length work.

Two other British writers are also on the list, both for non-fiction – Sarah Bakewell and Olivia Laing.

Image copyright Oneworld Publications
Image copyright Oneworld Publications

 

‘Too African’

The prizes were created by writer Donald Windham and also carry the name of his partner Sandy M Campbell. They were first awarded in 2013 to “provide writers with the opportunity to focus on their work independent of financial concerns”.

Makumbi said news of the award came out of the blue. “It’s American, and normally it’s people who have got so many books [behind them],” she said. “So I’m surprised how I was one of them.”

Makumbi’s debut novel Kintu was first published in Kenya four years ago after British publishers rejected it for being “too African”. It was finally released in the UK this January.

Image copyright Oneworld Publications

The author said British publishers and readers like to have something they can relate to – be it Western characters or familiar settings and storylines – if they’re reading about Africa.

But she describes Kintu as “proper, proper Africa”.

The book conjures myths and legends to tell the story of a Ugandan family who believe they have been cursed over 250 years.

“I had really locked Europe out,” Makumbi says. “But it was a little bit too much – the language, the way I wrote it – they [Brits] were not used to that kind of writing. But they are beginning now to open up I think.

“Readers are realising, OK, if I want to explore Africa I’d rather be told from an African point of view rather than being told things that I’m expected to want to know.”

‘It’s about getting a paycheque’

Makumbi was a high school teacher before moving to the UK to pursue her dream of a writing career. She began by studying creative writing in Manchester, then wrote Kintu while doing a PhD in Lancaster.

The Windham Campbell Prize will help spread the word about the book – but for Makumbi, for now at least, the prize money will be the thing that changes her life.

“I would like to say it’s more about getting to be known and whatever, but mainly it’s about getting a paycheque,” she admits.

“It’s mainly about [doing] ordinary things that other people do that have a job. I have a partner but he’s not earning much and I’ve not been really pulling my weight.

“I’ve just been taking and taking, and we are a working class family, so it’s huge. And then, of course, now I can go and do research in different countries for my next project.”

‘Shocked’ by British life

She didn’t have to travel far to research a short story collection that will come out next January. It’s title is Love Made in Manchester.

“I write the stories as a way of writing back to Ugandans, informing them what happens to us,” she says. “I’m telling them, ‘You want to come to Britain? Hang on a minute. First read my story.'”

So what impression will Ugandans get of Britain if they do?

“It’s not the world that they’ve been told it is. When you’re in Uganda, Britain is the London Eye, Buckingham Palace, The Savoy, The Ritz – because this is how Britain markets itself.

“You never see the working class. That is what takes you by surprise. It’s just shocking.

“You come here and see the working class and you’re like, I should have paid attention to Dickens!” Story adapted from BBC report.

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African Arts Latest News

Remembering Onukaba, One Year After and Reflection on Ken-Saro-Wiwa, By Kelechi Okoronkwo

Late Onukaba
Late Onukaba

 

Remembering Onukaba, One Year After and Reflection on Ken-Saro-Wiwa, By Kelechi Okoronkwo

Another March 5th has come. A great day in history when wars were fought and lost. That means it has been 365 days after Adinoyi Onukaba Ojo, the quintessential humanist and dramatist, fought that great battle on the Akure-Lokoja road and lost. And the Nigerian media space was set on fire with endless tributes, mourning the passage of a good man.

One of those days with him, I asked Dr. Onukaba, ‘why did you choose Ken Saro-Wiwa and did a play on him’? I was talking about ‘The Killing Swamp’. And he smiled and said that he admired Saro-Wiwa’s courage from afar. “Saro-Wiwa was a fearless writer and activist who chose to die pursuing the course he believed strongly in”, he told me. He said that he was touched by the humanist activities of the Niger Delta environmentalist. So when he died in the circumstance he did, the only way of paying a tribute to Ken was making a story about his last minutes, just before he was hanged by the military government in 1995.

He gave me a link to one of the theatre performances of the play. So, in the last 365 days, I have watched the clip more than 10 times on the YouTube.

From the first day I watched ‘The Killing Swamp’, I fell in love with Saro-Wiwa. He was courage personified. Even in the face of betrayal and death, he never regretted the course he fought. He preferred dying standing on his feet to living on bended knees. In the play, Saro-Wiwa scorns the soldier guarding him in the prison. He calls the soldier a coward for always hiding behind the hood. He says if the soldier is courageous and believes in the piety of the role he is assigned, he does not need to wear a hood while attending to a man on the death roll. Few minutes before his execution time: 0730 local time (0830 GMT), Ken Saro-Wiwa is seen, still demanding for his constitutional right.

Any time, I remember Saro-Wiwa and what he stood for, I mourn in my heart because I am not sure if Nigeria, particularly the people of the South-South region, still have a place for Saro-Wiwa in their hearts. I wish there could be a Saro-Wiwa day when Nigerians would remember him and pay tributes to him.

Onukaba and Ken Saro-Wiwa had a lot of things in common. They are both activists and humanists. Both of them are writers: creative, academic and journalistic writers. Both of them are courageous and disciplined to a fault and they pursued what they believed in until their death. May be that was the real reason Onukaba did play on Saro-Wiwa.

On this day in 2017, the only story available to me is that Onukaba attended the 80th birthday of former President Olusegun Obasanjo. And after the ceremony, on his back to Abuja, along the Akure-Lokoja road, he was attacked by armed robbers and he died while escaping the attack. This happened 365 days ago but the wound which the news of that defeat left on the slate of my mind is still fresh and breathing and aching, day and night. I have had to go ahead to take my decisions in the dark; without conferring with Onukaba for his approval or disapproval. And in some of those decisions, I have failed, while in some others, I pulled off. In each of the right decisions I have made, I mourn because I have lost a partner with whom I could share the success story. And in each of the wrong decisions I made, I mourn because I could have been guided if I had conferred with Onukaba. You can now see why Onukaba is still fresh on my mind.

The 5th of March, that 64th day into the 365 day journey is surely a day of many wars when great warriors lost. Onukaba was not the first person who lost a priceless battle on this date. You remember it was same day in 1953 that the former prime minister of Soviet Union, Joseph Stalin lost the battle to cerebral hemorrhage after being in power for 29 years. And that was the date in 2013 Hugo Chavez, the controversial president of Venezuela lost the battle to cancer. On this date in 1963, American country music stars Patsy Cline, Hawkshaw Hawkins, Cowboy Copas and their pilot Randy Hughes lost the battle to a plane crash in Camden, Tennessee.

In the history of the United States, this day in 1770 saw the Boston Massacre where five Americans, including Crispus Attucks, were fatally shot by British troops in an event that would contribute to the outbreak of the American Revolutionary War (also known as the American War of Independence) five years later. And on this day in 1824, the first Anglo-Burmese War was declared as the British officially declare war on Burma.

It is 365 days already and we, friends, family members and colleagues of Onukaba have had to move on, albeit, painfully. We cannot mourn Onukaba enough. We can only pray that his gentle soul continue to rest in peace.

Kelechi Okoronkwo, a writer and Public Relations Executive sent this piece from Abuja.

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African Arts Entertainment Latest News

Adekunle Gold Tells Life Story in New Single “Ire”

Adekunle Gold's new single 'Ire', meaning, Goodness
Adekunle Gold’s new single ‘Ire’, meaning, Goodness

 

Adekunle Gold Tells Life Story in New Single “Ire”

 

Nigerian Singer Adekunle Gold has released a new song and music video titled Ire. The song is story cut in form of a song to tell his personal life story, reflecting on his life’s journey with a message that will inspire his fans for a long time to come.

“Ire is a life lesson packaged in a slow tempo song and accompanied by traditional Yoruba percussion sounds. Gold sings in his native Yoruba language as is his usual style. He also sings in English for an uncharacteristic amount of time, alluding to his desire for the song’s important lessons to be understood”, said The Guardian.

According to Gold, Ire is a symbolic summary of my life experiences and my journey to becoming Adekunle Gold.

Gold opens the song singing:

“The grass is greener on the other side, that’s what I thought before I took the ride.”

He goes on to reveal that “The life I was looking for was already my own,” before telling listeners, “Goodness is calling out to me, it’s telling me to come home.”

 

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African Arts Culture Latest News

Prof. Wole Soyinka is best-known Yoruba speaker—BBC report

Prof. Wole Soyinka
Prof. Wole Soyinka

Prof. Wole Soyinka is best-known Yoruba speaker—BBC report  

 

The British Broadcasting Corporation (BBC) has said the best-known speaker of Yoruba language is Nobel Laureate, Prof. Wole Soyinka. The BBC said this in its findings towards the launch of BBC Igbo and Yoruba services.

The same findings said late literary giant and author of ‘Things Fall Apart’, Prof. Chinua Achebe was the best-known speaker of Igbo language.

Two new language services have been launched by the BBC World Service for Igbo and Yoruba speakers in Nigeria and West and Central Africa.

The BBC listed seven unique things about Igbo as follow: “Best-known Igbo speaker was Chinua Achebe, regarded as the founding father of African literature; Estimated to have more than 30 million speakers, mainly in south-eastern Nigeria; A word with the same spelling can have different meanings, for example “akwa” is bed, egg, cloth or burial rights – depending on its tone; An Igbo secessionist movement sparked a brutal civil war in 1967

“The caffeine-rich kola nut is all important in Igbo culture – always offered to welcome guests; A famous proverb: “Onye wetara ọjị, wetara ndụ” meaning: “He who brings kola, brings life”

 Seven things about Yoruba: “Best-known Yoruba speaker is Wole Soyinka, Nobel Prize-winning playwright and poet; More than 40 million speakers, mainly in south-western Nigeria; A word with the same spelling can have different meanings, for example “owo” is money, honour, hand or broom – depending on the tone; More people practise the traditional Yoruba religion in South America and the Caribbean than in Nigeria – as a result of the Transatlantic Slave Trade

“A thriving Yoruba film and music industry powers Nollywood A famous proverb: “Ile laawo k’a to s’ọmọ lorukọ” meaning: “You should name your child to reflect your family background”.

The Corporation’s World Services for Igbo and Yoruba digital content is mainly aimed at audiences who use mobile phones.

Igbo is primarily spoken in south-east Nigeria and Yoruba in the south-west, as well as in Benin and Togo.

The new services are part of the World Service’s biggest expansion since the 1940s, following a government-funding boost announced in 2016.

In total, 12 services are being launched by the BBC in Africa and Asia. 

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African Arts Latest News

As Toni Morrison turned 87 today: Remembering her Power of Language

Toni Morrison (Courtesy Alfred A. Knopf)
Toni Morrison (Courtesy Alfred A. Knopf)

 

As Toni Morrison turned 87 today: Remembering her Power of Language

By Brain Picks’ Maria Popova

Toni Morrison on the Power of Language: Her Spectacular Nobel Acceptance Speech After Becoming the First African American Woman Awarded the Accolade

“We die. That may be the meaning of life. But we do language. That may be the measure of our lives.”

In the final weeks of 1993, Toni Morrison (b. February 18, 1931) became the first African American woman to receive the Nobel Prize, awarded her for being a writer “who in novels characterized by visionary force and poetic import, gives life to an essential aspect of American reality.” On December 7, Morrison took the podium at the Swedish Academy in Stockholm and accepted the accolade with a spectacular speech about the power of language — its power to oppress and to liberate, to scar and to sanctify, to plunder and to redeem. Morrison’s address, included in Nobel Lectures: From the Literature Laureates, 1986 to 2006 (public library), remains perhaps our most powerful manifesto for the responsibility embedded in how we wield the tool that stands as the hallmark of our species.

Morrison writes:

“Once upon a time there was an old woman. Blind but wise.” Or was it an old man? A guru, perhaps. Or a griot soothing restless children. I have heard this story, or one exactly like it, in the lore of several cultures.

“Once upon a time there was an old woman. Blind. Wise.”

In the version I know the woman is the daughter of slaves, black, American, and lives alone in a small house outside of town. Her reputation for wisdom is without peer and without question. Among her people she is both the law and its transgression. The honor she is paid and the awe in which she is held reach beyond her neighborhood to places far away; to the city where the intelligence of rural prophets is the source of much amusement.

One day the woman is visited by some young people who seem to be bent on disproving her clairvoyance and showing her up for the fraud they believe she is. Their plan is simple: they enter her house and ask the one question the answer to which rides solely on her difference from them, a difference they regard as a profound disability: her blindness. They stand before her, and one of them says, “Old woman, I hold in my hand a bird. Tell me whether it is living or dead.”

She does not answer, and the question is repeated. “Is the bird I am holding living or dead?”

Still she doesn’t answer. She is blind and cannot see her visitors, let alone what is in their hands. She does not know their color, gender or homeland. She only knows their motive.

The old woman’s silence is so long, the young people have trouble holding their laughter.

Finally she speaks and her voice is soft but stern. “I don’t know,” she says. “I don’t know whether the bird you are holding is dead or alive, but what I do know is that it is in your hands. It is in your hands.”

Her answer can be taken to mean: if it is dead, you have either found it that way or you have killed it. If it is alive, you can still kill it. Whether it is to stay alive, it is your decision. Whatever the case, it is your responsibility.

For parading their power and her helplessness, the young visitors are reprimanded, told they are responsible not only for the act of mockery but also for the small bundle of life sacrificed to achieve its aims. The blind woman shifts attention away from assertions of power to the instrument through which that power is exercised.

Speculation on what (other than its own frail body) that bird-in-the-hand might signify has always been attractive to me, but especially so now thinking, as I have been, about the work I do that has brought me to this company. So I choose to read the bird as language and the woman as a practiced writer. She is worried about how the language she dreams in, given to her at birth, is handled, put into service, even withheld from her for certain nefarious purposes. Being a writer she thinks of language partly as a system, partly as a living thing over which one has control, but mostly as agency — as an act with consequences. So the question the children put to her: “Is it living or dead?” is not unreal because she thinks of language as susceptible to death, erasure; certainly imperiled and salvageable only by an effort of the will. She believes that if the bird in the hands of her visitors is dead the custodians are responsible for the corpse. For her a dead language is not only one no longer spoken or written, it is unyielding language content to admire its own paralysis. Like statist language, censored and censoring. Ruthless in its policing duties, it has no desire or purpose other than maintaining the free range of its own narcotic narcissism, its own exclusivity and dominance. However moribund, it is not without effect for it actively thwarts the intellect, stalls conscience, suppresses human potential.

With a cautionary eye to how our misuse of language can “forgo its nuanced, complex, mid-wifery properties for menace and subjugation,” Morrison writes:

The vitality of language lies in its ability to limn the actual, imagined and possible lives of its speakers, readers, writers. Although its poise is sometimes in displacing experience it is not a substitute for it. It arcs toward the place where meaning may lie. When a President of the United States thought about the graveyard his country had become, and said, “The world will little note nor long remember what we say here. But it will never forget what they did here,” his simple words are exhilarating in their life-sustaining properties because they refused to encapsulate the reality of 600, 000 dead men in a cataclysmic race war. Refusing to monumentalize, disdaining the “final word,” the precise “summing up,” acknowledging their “poor power to add or detract,” his words signal deference to the uncapturability of the life it mourns. It is the deference that moves her, that recognition that language can never live up to life once and for all. Nor should it. Language can never “pin down” slavery, genocide, war. Nor should it yearn for the arrogance to be able to do so. Its force, its felicity is in its reach toward the ineffable.

Be it grand or slender, burrowing, blasting, or refusing to sanctify; whether it laughs out loud or is a cry without an alphabet, the choice word, the chosen silence, unmolested language surges toward knowledge, not its destruction.

In a sentiment that calls to mind James Baldwin’s memorable meditation on language and life — “it is experience which shapes a language; and it is language which controls an experience,” he wrote — Morrison adds:

Word-work is sublime … because it is generative; it makes meaning that secures our difference, our human difference — the way in which we are like no other life.

We die. That may be the meaning of life. But we do language. That may be the measure of our lives.

Complement with Morrison on the artist’s task in troubled times and her spectacular commencement address about how to be your own story, then revisit other memorable Nobel Prize acceptance speeches: William Faulkner on the artist’s duty as a booster of the human heart, Bertrand Russell on the four desires motivating all human behavior, Ernest Hemingway on the solitude of being a writer, Gabriel García Márquez on building a new utopia of life, Saul Bellow on how art and literature ennoble the human spirit, and Pearl S. Buck, the youngest woman awarded the prestigious accolade, on the nature of creativity.

This article was first published by Brain Pickings 

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African Arts African Beauties Review

Celebrating Lupita Nyong’o: Marvel’s ‘Black Panther’

Lupita Nyong'o
Lupita Nyong’o

Celebrating Lupita Nyong’o: Marvel’s ‘Black Panther’

With Hollywood Reporter, Stephen Galloway

The actress — who has an Academy Award, beauty megadeals and two Disney franchises — opens up about her globe-trotting childhood, lingering insecurities and why she went public on Weinstein: “I couldn’t sleep. I needed to get it out.”

In August 2008, Lupita Nyong’o boarded a plane for her native Kenya. She was distraught. Five years after moving to America to become an undergraduate at Hampshire College in Amherst, Massachusetts — an experience she had endured rather than enjoyed — and weeks after leaving a nine-to-five office job that had left her feeling stifled and trapped, her dreams were crumbling. She was 25 years old and lost.

At home in Nairobi, where she’d lived since her family returned from political exile in the mid-’80s, she confided in her mother, her rock. Dorothy Nyong’o, then the head of her own PR company (and now the managing director of the Africa Cancer Foundation), suggested she read a book: Glen Allen McQuirk’s Map for Life, a self-help tome written by a family friend.

By the end of that year, with the help of the book and her own resolve, Nyong’o had found a new objective, as improbable as her half-Mexican, half-Kenyan name. She scribbled down words she had never dared utter out loud: “I want to be an actor.”

It was an astonishing leap for an East African woman embarking on a career in which she would be hindered by her accent, her skin color and even (for a newcomer) her relatively advanced age. But nearly a decade later, Nyong’o, 34, is the most famous African actress in the world, an Academy Award winner for her mesmerizing U.S. feature debut in 2013’s 12 Years a Slave. She’s hurdled past what she calls the “Oscar curse” and the terrors that inevitably followed it. “The fear of failure was just as high as the high of success,” she notes, “because I could fall, and I could fall far.”

She’s a global star who has appeared in two Disney franchises (Star Wars and the new Marvel adaptation of Black Panther, which opens Feb. 16); she’s a brand name in films from Queen of Katwe to The Jungle Book, a fashion icon whose image has appeared on four Vogue covers (the first black actress to do so), and who has a lucrative deal with Lancome — an ironic twist for a woman who acknowledges that, deep down, “There is a part of me that will always feel unattractive.”

Sitting with her over a long coffee (in her case, mint tea) on a bitingly cold mid-January day in New York’s Society Cafe, that notion seems absurd. One is taken by her natural poise, in her sleeveless cream dress, seashells decorating her braided hair. But it’s her strength that’s more striking. She’s steely willed and outspoken, as was evidenced by her much-discussed Oct. 19 opinion piece in The New York Times about her encounters with Harvey Weinstein.

After recalling how the mogul invited her to a screening at his home, only to lead her into his bedroom and attempt to give her a massage, she described his words when they met again at a Tribeca restaurant. “Let’s cut to the chase,” he said. “I have a private room upstairs where we can have the rest of our meal.” Nyong’o declined. “With all due respect,” she replied, “I would not be able to sleep at night if I did what you are asking.” She vowed never to work with him again.

Today, she won’t go into the specifics of their dealings, but she’s forthright about the moral compulsion that led to the article. “I felt uncomfortable in my silence, and I wanted to liberate myself from it and contribute to the discussion,” she says. “That was just what I felt I needed to do, quite viscerally. I couldn’t sleep. I needed to get it out.” Over several days, she wrote and wrote, alone with her computer, then showed what she had crafted to her mother. “I had to talk to her about it because it was something that we hadn’t talked about,” she continues. “She was really moved and very supportive.”

Now the actress is planning to take an active role in the Time’s Up anti-harassment initiative and is weighing how she can best serve it. She’s as vocal in its defense as she is on subjects from colonialism to colorism, the prejudice against dark skin that is the subject of a new children’s book she’s writing, Sulwe, which Simon & Schuster will publish next year. “Sulwe is a young Kenyan girl who, though her name means star [in Luo], her skin is the color of midnight,” she says. “And she’s uncomfortable because she’s the darkest in her family and goes about trying to change that, then she has this adventure that leads her to accept herself.” The book came out of a 2013 speech Nyong’o gave “about my journey to accepting myself and seeing beauty in my complexion.”

 

 

Photographed by Miller Mobley Arriving in America in 2003, says Nyong’o, “was culturally shocking and discombobulating.”
Photographed by Miller Mobley
Arriving in America in 2003, says Nyong’o, “was culturally shocking and discombobulating.”

 

As to her lingering doubts about her appearance: “That’s OK,” she says, with a sly smile, “because it will keep me grounded. I don’t need to be so full of myself that I feel I am without flaw. I can feel beautiful and imperfect at the same time. I have a healthy relationship with my aesthetic insecurities.”

Given her candor, one suspects Nyong’o would be equally frank about politics, if it weren’t for the danger to others. Her father, Peter Anyang’ Nyong’o, is a prominent politician in Kenya and a leader in the opposition to its current president, Uhuru Kenyatta. “I am very emotional about politics,” says his daughter after some hesitation, “in a way that makes it hard for me to articulate things in a rational fashion.”

She knows that any words she utters will be put through the echo mill back home, which has recently been torn apart by a battle between competing presidential candidates and where her comments on behalf of her father’s gubernatorial candidacy recently led to a backlash from his opponents. “She understands how politics works and how communities work,” says Mira Nair, a longtime friend of the Nyong’os who directed her in Queen of Katwe. “It’s part and parcel of her life.”

Asked whether she is political, Nyong’o says: “I don’t know. I had to share my father with politics for so long.” She laughs. “I don’t ever want to be president — let’s just get that out of the way.”

Photographed by Miller Mobley “Lupita’s constantly seeking, not in a restless way but a focused way,” says Queen of Katwe director Nair, “to do truthful and powerful things.”
Photographed by Miller Mobley
“Lupita’s constantly seeking, not in a restless way but a focused way,” says Queen of Katwe director Nair, “to do truthful and powerful things.”

 

It’s impossible to understand Nyong’o and her choices — including Black Panther — without understanding her origins. Peter Nyong’o, a member of the Luo tribe and longtime dissident, is now at the pinnacle of Kenya’s political pyramid, but the road there has been painful for him and his family.

An intellectual who taught political science at the University of Nairobi, he was vehemently opposed to the authoritarian regime of Daniel arap Moi (president from 1978 to 2002), as was his brother, Charles Nyong’o. When Charles was murdered in 1980 — thrown off a ferry by thugs who were never identified — it sent a clear message. In 1981, Peter fled to Mexico, where he was joined the following year by his family as he taught political science in Mexico City. It was there that Lupita was born on March 1, 1983, the second of six siblings, and given her distinctive first name, a diminutive of Guadalupe.

While Dorothy Nyong’o returned to Kenya with her children shortly after Lupita’s birth, Peter remained in exile (he worked briefly at the United Nations, then taught in Ethiopia) and did not rejoin his family until 1987, when his continued stance against Moi led to his detention on multiple occasions. “He’s a political animal,” says Dorothy. “He wanted change in the country, and I guess some people just have to take the risk to do what it takes to bring about the change. It wasn’t easy.”

Nyong’o has only a vague memory of that time while recognizing its impact on her family and — inevitably — herself. Her father believes this instability helped create her “chameleon” qualities; but, says Lupita, “when I was growing up, I wasn’t aware of it. My parents wouldn’t tell us what was going on when he was being jailed. They protected us from that — obviously for our own good, to try to keep a semblance of normalcy in a very abnormal situation, but also to ensure that we were not at risk. The more we knew, the more danger we would be in.”

 

Marvel Studios' BLACK PANTHER..L to R: Okoye (Danai Gurira), Nakia (Lupita
Marvel Studios’ BLACK PANTHER..L to R: Okoye (Danai Gurira), Nakia (Lupita Nyong’o), and Ayo (Florence Kasumba)..Ph: Matt Kennedy..©Marvel Studios 2018

 

She and her siblings often were kept home and not allowed to go to school, their mother fearing what might happen if they did. “I remember staying at home with the curtains drawn,” says Nyong’o. “And my father [who was detained] had all these papers he had written, and we were burning them. I was 4.”

In prison, Peter was psychologically tortured. “They had these vaults they put people in with absolutely no daylight,” says Nyong’o. “But I didn’t really become aware of that whole period until the Moi regime was over and the torture chambers were opened, and I happened to go with my father to view them. I was 20-something, and that’s when I learned the story, with everyone else.”

It was her father’s academic connections rather than his polit­ical ones that led Nyong’o to Hampshire College, where several of his former colleagues worked.

“It was culturally shocking and culturally discombobulating,” she admits. At the university, “I was regarded with a fascination that was weird: I had grown up watching Americans on TV, so they were not as unfamiliar to me as I was to them, and that was something I had to negotiate. Hampshire can be very casual, and I was the kind of student that ironed my clothes the night before. But it was also a very liberating place because I learned that I was self-sufficient and self-driven, that I could set goals without someone flogging me.”

After graduation, she found a clerical job in New York, assisting in the creation of a coffee-table book. Her employer offered to sponsor a long-term work permit, but Nyong’o couldn’t bear life behind a desk. “New York is not a forgiving place,” she says. “I didn’t feel equipped to pursue the acting thing, and I certainly didn’t have the [visa] to do it. And so I decided: You know what? I need to go back home, where I have my community, I have a roof over my head, I have my parents, and figure out what my next chapter is.”

That Christmas, consumed with the book her mother gave her and her own conflicted thoughts and swirling emotions, Nyong’o joined her family on a vacation in Kenya’s Tsavo National Park. “It was so quiet,” she recalls. “There was no cellphone service, just this beautiful place where the elephants come, where there’s a watering hole and all the animals would drink from it at different times of the day.” Here, in the serenity of nature, looking back on her forays in the theater as Juliet in a Nairobi production of Romeo and Juliet and as the title role in a Hampshire staging of Suzan-Lori Parks’ Venus, she wrote the words she had been afraid to utter, that she wanted to act. “I said it to my mother,” she recalls, “and she said, ‘I know.’ “

Five years later, not long after graduating from Yale Drama School, Nyong’o won the Oscar.

 

TORONTO, ON - SEPTEMBER 10: (L-R) Dorothy Nyong'o, actress Lupita Nyong'o and Peter Anyang' Nyong'o at the world premiere of Disney’s “Queen of Katwe” at Roy Thompson Hall as part of the 2016 Toronto Film Festival where the cast, filmmakers and real life stars received a standing ovation. The film, starring David Oyelowo, Oscar winner Lupita Nyong’o and newcomer Madina Nalwanga, is directed by Mira Nair and opens in U.S. Theaters September 23, 2017. (Photo by Alberto E. Rodriguez/Getty Images for Disney )
TORONTO, ON – SEPTEMBER 10: (L-R) Dorothy Nyong’o, actress Lupita Nyong’o and Peter Anyang’ Nyong’o at the world premiere of Disney’s “Queen of Katwe” at Roy Thompson Hall as part of the 2016 Toronto Film Festival where the cast, filmmakers and real life stars received a standing ovation. The film, starring David Oyelowo, Oscar winner Lupita Nyong’o and newcomer Madina Nalwanga, is directed by Mira Nair and opens in U.S. Theaters September 23, 2017. (Photo by Alberto E. Rodriguez/Getty Images for Disney )

 

It was during the awards-season run of 12 Years a Slave that she met Black Panther director Ryan Coogler, who was on the circuit with Fruitvale Station. Later, she says, while she was appearing on Broadway in Eclipsed, “Marvel called and said that Ryan was interested in me for a role in Panther, and I talked to him about it, and obviously everything was hush-hush, but he walked me through his initial ideas, and I thought, ‘Wait a minute? This is a Marvel movie?’ “

It was the political themes implicit in Panther that drew her to that big franchise, the first comic book adaptation to feature a largely black cast. In it, Nyong’o plays the warrior Nakia, “a rebel but a loyalist at the same time,” she says. “She wants to go her own way but also wants to serve her nation.” The film centers on “what it means to be from a place and welcome others into it. T’Challa [Chadwick Boseman] is the leader of an isolated nation that has managed to keep its autonomy and be self-determining because it has shielded itself from colonization, and how does that nation now relate with the rest of the world?”

Nyong’o agreed to make Panther without seeing the script, which she didn’t read until shooting began. Then she gave it her all, marking every page with notes in as many colors as her celebrated outfits.

“She’s an incredibly serious actress,” says Coogler. “She does a lot of homework, asks a lot of hard questions. At the same time, she’s got an incredible sense of humor. She’d poke fun at me a lot. On one of our last days, she and [co-star] Letitia Wright got the crew T-shirts with all the things I said collected on the back.

Courtesy of subject Dorothy with Lupita during the early 1980s
Courtesy of subject
Dorothy with Lupita during the early 1980s

 

Playing Nakia meant learning to speak with the same accent Boseman had adopted, mastering the complexity of clicking sounds. “There’s three different clicks, like three different letters,” she says. The role necessitated an intense, six-week boot camp before shooting commenced in Atlanta in January 2017. “It started off four hours a day, then it was reduced to two when I started bulking up — I remember coming home for Christmas and I couldn’t fit into my clothes,” she recalls. “We would have warm-ups together, then break off and do our individual techniques. Nakia is a street fighter, so I had jujitsu and capoeira and ring blades.”

Though her daily exercise regime is now more focused on stretching and cardio, including interval training and boxing, Nyong’o says, “I have dabbled in martial arts all my life, since I was 7, maybe — tae kwon do, capoeira, Muay Thai. It’s always been an interest because in martial arts there is a mind/body relationship. You can’t do it right if you’re angry; how you can exert your power with a clear mind really interests me.”

But on the first day of shooting, the actress injured herself. She laughs. “I was fighting some bad guys, and it involved doing this scissor move. So I jumped up, and my legs went out and grabbed his waist, but I ended up spraining my MCL [medial collateral ligament]. I had to wear a brace for two weeks. Luckily, the next fight scene I had was two weeks later. I got hurt on schedule.”

Still, the pain was worth it, she says, aware of how important it is for a black superhero movie to succeed. “We were creating an aspirational world where an African people are in charge of their own destiny,” she notes. “And that really appealed to me and had the little girl inside me jumping for joy. To just have African people, black people, at the center of that narrative is so exciting.”

Fame has not been without its challenges. Immediately after winning the Oscar, Nyong’o had to leave her tiny Brooklyn apartment for a safer place. “I lived in a very unsecure neighborhood,” she explains. “I needed to move really quickly.”

WildAid/Splash Nyong’o at age 6, singing a song at a school event about the fate of the African elephant.
WildAid/Splash
Nyong’o at age 6, singing a song at a school event about the fate of the African elephant.

 

She’s had to deal with the microscopic attention paid to anyone connected with Star Wars, which came her way when she was called out of the blue by J.J. Abrams while on a Moroccan vacation in May 2014. The director wanted to know whether she’d voice the character of Maz Kanata in The Force Awakens (and later The Last Jedi). The next day, she recalls, “an assistant was flown to my hotel, with a script in a locked contraption. It looked like something out of Star Wars. And he made me sign something and gave me instructions. I had a certain number of hours to read the script, and the assistant was just waiting, waiting in Morocco for me to finish reading so that he could put it in that locked thing and take it back.” She may reprise her role as Maz in Star Wars: Episode IX. “I don’t know yet,” she says. “I’ll know soon.”

That, like much else in her future, remains unclear. For a woman who confesses to liking structure — perhaps needing it, indeed — she has learned to live with mystery, uncertainty and doubt, even to embrace them. Though several projects loom, none is locked, yet she doesn’t seem perturbed. Always, she remembers that alternative: the nine-to-five life against which she rebelled.

HOLLYWOOD, CA - MARCH 02: Actress Lupita Nyong'o accepts the Best Performance by an Actress in a Supporting Role award for '12 Years a Slave' onstage during the Oscars at the Dolby Theatre on March 2, 2014 in Hollywood, California. (Photo by Kevin Winter/Getty Images)
HOLLYWOOD, CA – MARCH 02: Actress Lupita Nyong’o accepts the Best Performance by an Actress in a Supporting Role award for ’12 Years a Slave’ onstage during the Oscars at the Dolby Theatre on March 2, 2014 in Hollywood, California. (Photo by Kevin Winter/Getty Images)

 

She recently completed an independent Australian film, Little Monsters. She’d like to return to the stage but hasn’t yet committed to a new vehicle. And she’s starting to produce as well as act, with several projects in the works, including a miniseries based on Chimamanda Ngozi Adichie’s award-winning novel Americanah, about a young woman who leaves then-military-led Nigeria for America. She’ll also star in the adaptation.

At some point, she also wants to have a family, though she’s coy about whether she’s dating anyone. (“They make you ask that, huh?” she asks, amused. She’s been linked to GQ Style fashion editor Mobolaji Dawodu, among others.) She’s passionate about having kids. “I feel I was born to be a mother,” she says, though where she would raise her children, she doesn’t know. “Somewhere where there’s grass. Because I want my kids to be able to run around and discover things with their feet and their hands. I still love climbing trees. There’s no trees to climb here.”

For a moment, she seems wistful, recalling one of her favorite childhood memories, when she would climb the mango tree in her grandmother’s garden.

 Kristian Schmidt/WildAid/Splash Nyong’o on a 2015 anti-poaching mission in Kenya.

Kristian Schmidt/WildAid/Splash
Nyong’o on a 2015 anti-poaching mission in Kenya.

 

Three decades have passed since then, and they’ve taken her an unimaginable distance. She’s “a child of the world” now, as her mother says, removed from Kenya, which she hasn’t visited for two years. Perhaps one day she’ll return permanently, even follow in her father’s footsteps — not directly into politics but by embracing a larger cause, like the nonprofits she supports, WildAid (elephant protection) and Mother Health International (relief to pregnant women in areas of disaster, war and poverty).

“She’s constantly seeking, not in a restless way but a focused way,” says Nair, “to do truthful and powerful things.”

Beyond Nyong’o’s charm and grace, beyond her unquestionable talent, lies a grand purpose, even if it’s one she has not yet defined. “My father raised us to stand up for what we believe in and to fight for what is right,” she says. “We were always told, ‘You need to make a difference in the world.’ I live with that insistence all the time.”

 

Courtesy of Francois Duhamel/Fox Searchlight Pictures With Michael Fassbender (left) and Chiwetel Ejiofor in 12 Years a Slave, her breakout role.
Courtesy of Francois Duhamel/Fox Searchlight Pictures
With Michael Fassbender (left) and Chiwetel Ejiofor in 12 Years a Slave, her breakout role.

 

This story first appeared in the Jan. 25 issue of The Hollywood Reporter magazine.

 

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Ghana Mourns As Artiste, Ebony Reign, Dies in Car Crash

Priscilla Opoku-Kwarteng aka Ebony
Priscilla Opoku-Kwarteng aka Ebony

Ghana Mourns As Artiste, Ebony Reign, Dies in Car Crash

 

President Akufo-Addo and his predecessor, John Mahama, have eulogized late dancehall artiste, Ebony Reign, describing her as young but extremely talented.

They joined numerous other Ghanaians who have expressed melancholy over the death of the talented young musician who died late Thursday in a car crash at Mankranso in the Ashanti Region.

She was returning from Sunyani in the Brong Ahafo Region after visiting her UK-based mother who was in the country for holidays.

The president wrote on his Facebook timeline that Reign had a promising carrier and expressed condolences to her family.

The president wrote, “Saddened by the news of the death of the young, but extremely talented female artiste, Priscilla Opoku-Kwarteng, aka Ebony Reign

By all accounts, she had a very promising music career. My deepest condolences to her family, and to the families of the two others who died in the tragic accident”.

Former President John Mahama has also described her as a talented musician.

He added that, her song against domestic violence, “Maame Hw3” is his favorite domestic violence song.

Priscilla Opoku-Kwarteng aka Ebony Reign, was in the company of a friend, her driver and her bodyguard who was a soldier.

Only the driver has survived and is in critical condition at the hospital.

Reigns who has been prominent in Ghana music space was tipped to win the artiste of the year in the upcoming Ghana Music Awards.

The vehicle in which Ebony was traveling.

 

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Africa African Arts

BUHARI CONGRATULATES 2017 WINNERS OF NIGERIAN LITERARY, SCIENCE AWARDS

Ikeogu Oke
Ikeogu Oke, Winner of a Nigerian Literary Award in 2017.

BUHARI CONGRATULATES 2017 WINNERS OF NIGERIAN LITERARY, SCIENCE AWARDS

 

Also Read: In Nigeria, Journalists Double as Literary Laureates

Nigeria’s President, Muhammadu Buhari has congratulated winners of 2017 literary and science awards in Nigeria.

They include Ikeogu Oke, who won the 2017 edition of the Nigeria Liquified and Natural Gas (NLNG) Award for literature, Poetry category with his poetry collection, “The Heresiad’’.

A statement by the Special Adviser to the President on Media and Publicity, Femi Adeshina said the President also felicitated with the winners of the science prize whose revolutionary work in reducing the spread and management of malaria, he said,  will continue to inspire other researchers on the possibility of living without the ailment in the future.

“President Buhari extols the efforts of Ikeoluwapo Ajayi, Ayodele Jegede & Bidemi Yusuf on “Improving Home and Community Management of Malaria: Providing the Evidence Base” and the “Multifaceted Efforts at Malaria Control in Research: Management of Malaria of Various Grades and Mapping Artemisinin Resistance” by Olugbenga Mokuolu.

“The President congratulates Chukwuma Agubata for his research on “Novel lipid microparticles for effective delivery of Artemether antimalarial drug using a locally-sourced Irvingia fat from nuts of Irvingia gabonensis var excelsa (ogbono).”

“President Buhari commends the Nigerian Liquefied Gas company for the sponsorship and the Advisory Board for the diligent work of showcasing the country’s hardworking and talented individuals every year”, said the statement.

Adeshina also said President Buhari commended Oke’s passion and commitment to lifting the genre of poetry in Nigeria; an art, he said, many shy away from due to required discipline and focus; reflective thinking and unique style of writing.

For two years consecutively: 2016 and 2017, the NLNG prize for Nigerian creative writers have gone to journalists.

The products of the prize have demonstrated capacities to defend the title in the mix of other laureates across the globe.

The prize is prestigious in all ramifications: a huge amount of money— $100, 000— is attached to it; and it is one of the most keenly contested literary prizes in Africa and probably in the world.

In 2016, Abubakar Adam Ibrahim, an Arts reporter of a Nigerian daily, Daily Trust, won the prize with his Prose Fiction, Season of Crimson Blossoms, beating other 172 authors who submitted entries for the prize.

In 2017, Ikeogu Oke, who was the Standards Editor and Deputy Editor (Arts and Culture) at the now rested Nigerian newspaper, NEXT, won the prize with his poetry collection, The Heresiad. Ikeogu Oke’s collection of poems beat other 183 entries received for the competition.

Also READ In Nigeria, Journalists Double as Literary Laureates

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African Arts Latest News

PDP offers self for Coalition, Salutes Babangida’s Vote of No Confidence on Buhari

 PDP offers self for Coalition, Salutes Babangida’s Vote of No Confidence on Buhari
PDP offers self for Coalition, Salutes Babangida’s Vote of No Confidence on Buhari

 

PDP offers self for Coalition, Salutes Babangida’s Vote of No Confidence on Buhari

The Peoples Democratic Party (PDP) has described the declaration by former President Ibrahim Babangida that President Muhammadu Buhari should not seek a re-election in 2019 as apt and yet another pointer to the fact that Nigerians across divides have reached a consensus against President Buhari and his party, the All Progressives Congress (APC).

This is just as the party commended the former military President for admonishing the APC’s attempt to use its phony restructuring agenda as a decoy for wooing voters ahead of 2019 election.

The party said General Babangida’s position on the need for a dynamic, nationalistic and development-driven leadership is a direct reflection of the feeling and aspirations of Nigerians and completely captures the direction of the repositioned PDP for a better Nigeria.

PDP National Publicity Secretary, Kola Ologbondiyan, in a statement on Sunday said the fact that General Babangida’s declaration on President Buhari is coming on the heels of similar declaration by former President Olusegun Obasanjo, has further vindicated PDP’s position on the misrule of the Buhari administration and the APC.

The PDP further described as an understatement, General Babangida’s reflection that the Buhari administration and its APC has polluted the nation’s “leadership actuality” adding that it is not unmindful of the yearnings of Nigerians to use the platform of the repositioned PDP to propagate a new coalition that would return the much desired new atmosphere in the polity by producing the president that will acceptable to the majority of Nigerians.

It is now obvious to all that the time has come for all Nigerians to jettison all personal interests and divisive tendencies and rally forces under a truly national platform as now embodied in the PDP to rescue our dear nation from total collapse.

In line with the new consensus for the election of a truly Nigerian President in 2019, the repositioned PDP is completely open as the epicenter of the much desired new broad-based political engagement of all Nigerians in their aspirations irrespective of creed, tribe or class.

The repositioned PDP presents that credible platform, re-engineered with best democratic standards for unhindered accommodation of all interests from all parts of the country in our collective search for a new beginning.

We therefore urge all Nigerians, particularly our leaders across board, to join forces with the PDP to once again return the nation to its pride of place as a thriving economy and a truly democratic nation come 2019.

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